Most people assume history is a settled body of facts — names, dates, and events that
someone has already sorted out, and that your job is simply to learn. That assumption falls
apart the first time you read two good historians who examined the same evidence and reached
different conclusions. Neither one is lying. Neither one is careless. So what exactly is going
on?
The answer is that the past and history are not the same thing. The past is
everything that ever happened, and it is gone beyond recovery. History is the account we build
of the past out of the fragments that survive — and building an account requires choices.
Which questions to ask. Which sources to trust. What counts as a cause rather than a
coincidence. Which of the millions of things that happened are significant enough to belong in
the story at all. Historiography is the study of those choices: not what
happened, but how we come to know it, argue about it, and revise what we thought we knew.
Perspective is unavoidable. Distortion is not.
— the working principle of this unit
That distinction is the whole point. Recognizing that every historian writes from a
point of view does not mean every account is equally good, and it does not mean the
truth is unknowable. It means we need standards for telling careful work from sloppy work:
sourcing, contextualization, corroboration, fair treatment of evidence that cuts against your
argument, and a willingness to be corrected. These three lectures give you those standards and
then put them to work on a single, familiar stretch of the American Revolution — so you
can watch the same evidence yield genuinely different, genuinely defensible accounts.
📚 A Shared Foundation for HIST 101 and HIST 102
This unit belongs to both survey courses. The skills are the same whether you are reading about
the Stamp Act or the Cold War, so rather than teach them twice, they live here — in one
place, available to every section, and worth returning to whenever a reading assignment asks
you to weigh an interpretation rather than just absorb it. The examples come from the
Revolutionary era because it is the case both courses can assume, not because historiography
is a colonial-era problem.
Each deck is a full presentation you can page through at your own pace, with pause-and-reflect
prompts, expandable explanations, and independent-study material at the end.
Lecture One
What Is History?
Anchor case: two accounts of one night on King Street
Two witnesses to the Boston Massacre agree on almost everything — the date, the
street, the officer, the crowd, the dead — and still tell irreconcilable stories.
Working out why introduces the difference between the past and history, and the toolkit
historians use to move from evidence to argument.
- The past vs. history: two different things
- The five moves historians make
- The five historical-thinking questions
- Primary and secondary sources
- Why "primary" does not mean "unbiased"
Open Lecture One
Lecture Two
What Makes History Happen?
Anchor case: Boston, 14 August 1765
A crowd destroys a stamp distributor's property, and within twelve days the office is
vacant. Who actually made that happen? Testing the obvious answers against the evidence
turns into a working lesson on causation, agency, and the difference between what came
before an event and what produced it.
- What a causal claim actually requires
- Agency: nine men and a shoemaker
- Structure: crowd traditions, debt, depression
- Contingency and the trouble with hindsight
- Three lenses — what each reveals and hides
Open Lecture Two
Lecture Three
Why Do Historians Disagree?
Anchor case: three readings of the Revolution
Disagreement among historians is not a scandal or a sign that the field is broken —
it is what a healthy discipline looks like when scholars ask different questions of the
same evidence. This lecture shows how to compare rival interpretations fairly and judge
them by shared standards.
- Why disagreement is normal, not relativism
- The Progressive reading (Beard)
- The ideological reading (Bailyn)
- The continental reading (Taylor)
- Objectivity as a practice, not a pose
Open Lecture Three
Two frameworks run through all three lectures and through the rest of both courses. Keep them
straight: one is the process, the other is what you ask the evidence at every stage of it.
Free, reputable places to practice these skills and read historians arguing in public. All links
open in a new tab.